Category Archives: Current Issues in Sexuality

Should You Have Sex or Make Love?

Several fellow Christian authors and bloggers have written about how couples should “make love” not “have sex.” These are colleagues I respect and admire, and I agree entirely with the principle underlying their point.

However, I’ve wondered if it really matters in common conversation. I’ve certainly talked about having sex in my own marriage, as one phrase among many options we have to describe our meaningful sexual intimacy. It would feel odd for me to label it as making love every time. In fact, my husband has been known to initiate in such unromantic ways as “Are we going to copulate today?” (His defense is “hey, it worked.”) Yet I still understand how meaningful sex is to him.

With this in mind, I posted to my closed Facebook group, outlining the issue and asking: What do you think about using “having sex”? Is it really important to you that you, your spouse, or others call it “making love?”

Here what I learned.

People have varied perspectives and preferences.

I cannot advise readers to use one phrase over another, because your spouse might see it differently. Among the answers I got were:

  • making love applies to the whole of sexual activities in the marriage bed while having sex is intercourse
  • making love feels cheesy and uncomfortable while having sex sounds more natural
  • having sex feels more shallow than making love
  • making love is long, slow, and passionate while having sex is fast-paced and pleasure-driven

And plenty said you can call it whatever you like, it’s always making love because that’s how their marriage bed feels.

The specific language matters a great deal to some—and not necessarily in one way or the other—and not as much to others. Whatever you call sexual intimacy in your marriage, however, it should sound respectful and attractive to your spouse. So ask what they like. You might find out it matters more than you thought or less than you thought.

Culture and generation are factors in word choice.

I remember talking to my sons once about what body parts are called these days…and being astounded by the common use of a word that has no negative connotation in their generation but certainly does in mine. Who’s right on this one? Well, we have to consider culture and context in word choices. In my culture, that label would be a no-go; in theirs, it’s not a big deal.

As it turns out, this appears to be true with making love and having sex—with several younger couples saying making love sounded weird, like a euphemism for people who can’t bring themselves to say the actual words. Now that’s not true of everyone their age, but it’s an interesting perspective.

Some phrases for sex might appeal to people from one region or in one generation or with one background while other phrases appeal to those from different regions, generations, and backgrounds. As an example, references to being “ridden” as part of sex don’t bother me a bit, maybe because I’m a Texan who’s ridden horses, enjoyed rodeos, and seen the affection a rider and the ridden can have. Yet for someone else, that phrase could feel understandably disrespectful. Culture and context matter.

Spouses want sex to be pleasurable and meaningful.

Whatever you call it, spouses want sex to be both pleasurable and meaningful. The point colleagues have made about making love > having sex gets at this very point. While I don’t see the importance of the phrasing the way they do, I agree entirely that sex should be more than a physical act. It should involve our whole selves—body, mind, heart, and soul.

The responses I got from the group members demonstrate this desire. Husbands and wives both want experiences that are physically exciting and satisfying, while recognizing the underlying commitment and intimacy to what they do in their marriage bed. As one husband aptly put it: “Yes, we have sex, intercourse, coitus, I ‘know my wife’, we ‘do it, have a quickie… and whatever else you call it, but in all of those things (and many others) we are making love to each other.”

Husbands and wives both want experiences that are physically exciting and satisfying, while recognizing the underlying commitment and intimacy to what they do in their marriage bed. @hotholyhumorous Click To Tweet

What will I call it in my resources?

I call it everything under the sun. I’m a writer, a crafter of words, a lover of language. I like using all the options available to me, as long as they are accurate and respectful. Since I don’t personally find anything problematic about having sex or making love, I’ll use both of those. But also sexual intimacy, physical intimacy, and any number of nicknames for The Deed. You can check out a few interesting euphemisms for sex here: What Euphemisms for Sex Do You Use?

But please know that I honor your desire for sex to be both pleasurable and meaningful. That is God’s design for sex in marriage—that both spouses feel good, feel connected, feel honored in this intimate experience.

Ad for Pillow Talk: 40 Conversations About Sex for Married Couples
19 Replies - Leave a Comment

How Should We Treat Sexual Assault and Harassment Allegations?

From time to time, a story in the news opens up the opportunity to talk about sexual issues in our larger society. In the past, I’ve commented on other news stories involved sex: Forget Josh Duggar: What Ashley Madison’s Client Base Reveals about Husbands; How Parents Can Use This Election to Talk to Their Kids about Sex; Abuse in the Church.

In the past couple of weeks, the accusation made by Christine Blasey Ford that United States Supreme Court nominee Brett Kavanaugh had sexually assaulted her during their high school years has been a focus of news, commentary, and conversation. If you have paid attention, you’ve heard a variety of opinions about what should happen next.

I’m not going to add to that conversation, because I personally don’t know what’s true at this point. I don’t feel like I have sufficient evidence to make a determination of what happened or didn’t happen back then.

But that brings me to the question I want to ask today: What should be our response to sexual assault or harassment allegations?

Again, I’m not talking about Kavanaugh/Ford, because I’ll let others work that one out. But this situation gives us a nudge to talking about the issue as a whole. How should we treat such accusations?

Take accusations seriously.

Too often in our past, we, as a society, have been too reluctant to believe accusations, to act on evidence, to support the victim. Whether you personally understand it or not, it can be very difficult for victims of sexual abuse, assault, and harassment to speak up, point the finger, and follow through with pursuing justice.

Most accusations are true. A 2010 analysis of various studies concluded that only 5.9% of rape reports were false. FBI statistics give a rate of 5% false allegations. That means that over 9 times out of 10, when someone says they were raped, that’s exactly what happened. And that doesn’t account for all the sexual assaults that don’t get reported!

Our tendency, therefore, should be to believe an accuser — that is, take the allegation seriously. By taking the attitude that a person will be listened to with an open mind and a charge fully investigated, we encourage victims to come forward, name their assailant, and receive justice and closure. We also cut down on future assaults by weeding out attackers among us.

Refrain from extraneous insults.

What was she wearing? Was she drinking? Had she gone back to his place willingly? Was she “asking for it”? I’m utterly horrified that these are questions that have been asked when a genuine victim of a sexual crime has come forward and told her story! I don’t care if the woman was previously table-dancing naked; if she was raped, she was raped.

We can advise people how to avoid risky situations, but leaving my front door unlocked or even wide open is not an invitation to steal everything inside my home. So let’s not attack the victim for being dressed or behaving in a way that might have been sexually appealing but was not an invitation to be harassed or assaulted.

Likewise, let’s not hurl insults of any and all kinds against the accused without sufficient information. Before we go calling someone a rapist, a liar, and the utter filth of the earth, let’s try to figure out if the event really happened. If you’re not in a court, your opinion doesn’t necessarily have to be “without a reasonable doubt,” but it should pass some standard of knowledge.  I wouldn’t call someone a murderer unless I had good reason to believe they pulled the trigger. 

Let’s remember there are actual people involved in this situation. Let’s focus on finding out the truth and then determine what justice should be meted out. And extraneous insults don’t help us get at the truth.

Recognize false accusations happen.

Remember the FBI statistics about the likelihood of an accusation being true? It’s still disturbing that, when it comes to rape allegations, 4,400 and 5,100 cases each year were determined to be untrue. And the false report rate for rape was five times higher than for most other offenses. Again, it’s it’s still around 95% likely that a rape occurred, but that 5% of falsehoods affect real people.

The Bible tells us the story of Joseph, sold into slavery in Egypt and working at the home of Potiphar, a royal official. Potiphar’s wife wanted Joseph to sleep with her, and when he refused, she falsely accused Joseph of sexual assault.

One day [Joseph] went into the house to attend to his duties, and none of the household servants was inside. She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.

When she saw that he had left his cloak in her hand and had run out of the house, she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. When he heard me scream for help, he left his cloak beside me and ran out of the house.”

She kept his cloak beside her until his master came home. Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”

When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.

Genesis 39:11-20

Without any investigation, defense, or due process, an innocent man was sent to prison. Scripture is clear that this was an injustice against Joseph, as it would be against anyone accused of a horrendous crime they did not commit.

As much as we want to hold the guilty responsible, we also don’t want to convict the innocent. We have a responsibility to do our best to figure out whether something really did or didn’t happen.

Seek out the truth.

The biggest challenge we often have with harassment/assault allegations is “he said, she said” — meaning no external witnesses can confirm or discredit an accusation.

The Old Testament law established this general standard for determining guilt: “One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses” (Deuteronomy 19:15). Yet three chapters later appears instructions about rape, including this one:

But if out in the country a man happens to meet a young woman pledged to be married and rapes her, only the man who has done this shall die. Do nothing to the woman; she has committed no sin deserving death. This case is like that of someone who attacks and murders a neighbor, for the man found the young woman out in the country, and though the betrothed woman screamed, there was no one to rescue her. 

Deuteronomy 22:25-27

How on earth would a woman alone in the countryside with a rapist have a second witness? She wouldn’t. And yet the Bible clearly states that her attacker should die for his crime against her. Somehow, the Israelites were expected to investigate a claim through other means, judge its veracity, and dole out justice. Perhaps the second “witness” in such cases was corroborating evidence. Similar allegations, physical evidence, or simultaneous reports are all considered in determining the truth of someone’s claim.

When a charge is made, let’s take the accusation seriously, knowing the vast majority of accusations are true; let’s refrain from getting into extraneous stuff that doesn’t illuminate the truth; let’s remember false allegations do get made, and let’s seek truth.

Maybe charges against someone you like are true. Maybe charges made by someone you like aren’t true. We have to be willing to set aside our earthly ideologies and care about what God cares about — truth and justice. If we cannot do that, we are not treating out citizenship in Christ with the honor it deserves. And consequently, not treating others the way we should.

Intimacy Revealed Ad
81 Replies - Leave a Comment

What to Do about Sexual Predators in the Church

Like many of you, my heart has been ripped apart and shredded over the recent stories of child sexual abuse by a subset of Catholic priests in Pennsylvania. While this latest report is so widespread that it sucks one’s breath away and makes righteous anger swell, it’s by no means the only story of church leaders taking advantage of their position to prey upon parishioners for the sake of their twisted sexual desires.

As someone who writes about embracing healthy and holy sexual intimacy, I contemplate how someone repeatedly abused by a church leader in this most vulnerable way can move toward healing. And how does their experience color their view of God?

While God is entirely opposed to such heinous acts, He has chosen through much of history to act through His people. Which is why these stories, of both Catholic and Protestant leaders preying sexually on adults and children, bother me most in the way they were handled by Christians who knew or should have known what was happening.

Did we support the victim? Did we demand accountability? Did we put into place boundaries that made acting on evil impulses more difficult, if not impossible? Did we oust those who would abuse God’s Church and embrace those whom Jesus would embrace?

Y’all, we have to do better.

If we want people to experience all the beauty of sexual intimacy that God intends for them to have and to have a relationship with Christ, they cannot be made pawns of cruel abusers. We must “learn to do right; seek justice. Defend the oppressed” (Isaiah 1:17).

So what should we do as a Church about the sexual predators among us?

1. Identify the perpetrators.

Yes, a number of leaders who abused parishioners have been finger-pointed, but I fear we have a long way to go. We need to know who these abusers are to deal with the problem.

The reason the Pennsylvania grand jury report included so many victims is that the state set up a hotline for people to call and report their abuse. Why can’t Church do the same?

All denominations and individual churches should have a policy about reporting abuse, including a hotline to call or a clickable button on a website that allows someone to send an email to a trusted individual representing the church. The person receiving these reports should have training in sex abuse prevention and response. Of course, reports of child abuse or sexual assault must then be reported to the proper authorities.

But we need to encourage reporting and following up on accusations. We should lead the way in pursuing truth and compassion. We need to make it as easy as possible for victims to identify the perpetrators and thus stop the abuse from happening again.

2. Support the victims.

Jeremiah 22:16 says: “‘He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?’ declares the Lord.” Defending those who need defense is what it means to know God.

Too often, the Church has chosen to believe a leader over a victim, or simply placed leaders in such high regard that it can feel traitorous for a victim or victim’s family to come forward.

No matter how fabulous some preacher is or caring a priest seems to be, we cannot put those people on such a pedestal that evidence to the contrary will not be given consideration. We must keep an open door and an open mind and have resources to support those who have been abused within the Church.

Christian counselors, mentors, and support groups can help victims find healing and do so in a way that helps to preserve their faith. Churches should band together and create counseling centers, peer mentoring (see 2 Corinthians 1:3-4), and support groups led by well-trained leaders. We should keep a list of community and online resources that can also help, including law enforcement and non-profit organizations.

We should mourn with the victim and not push forgiveness of the abuser too quickly, as I’ve seen some churches do. That makes what happened about the abuser, not the abuse. There will be a time for forgiveness, but go read Psalms and see how many times David asks God to crush his oppressor. We must allow sexual abuse victims to have those same feelings — to grieve what happened to them.

3. Pursue justice.

It’s not enough to know the abuse happened or to help the victim(s); we have to hold the abusers accountable and stop the abuse from recurring.

When Simon the Sorcerer tried to purchase the power of the Holy Spirit from the apostles, Peter answered, “You have no part or share in this ministry, because your heart is not right before God” (Acts 8:21). Don’t we believe that sexual abuse is bad enough to warrant a similar response?

If someone uses the Lord’s church to prey on people, should they keep their position? Simply be moved to another position and retain their salary? Keep their retirement? Why? Why would we support that?

Can some abusers be helped? Changed? Redeemed? Yes, of course. But I don’t know anyone who experienced a transformation without confession, humility, and repentance. So if the abuser isn’t seeking help, they’re not likely to change — and we don’t owe them a place in ministry, or even our church.

Rather, we owe our congregants a safe place to learn, worship, and fellowship.

4. Embrace prevention practices.

We must open ourselves to the hard truth that the Church has at times allowed abuse to happen, even by such small acts as leaving adults alone with children when they shouldn’t have been.

I don’t know about other states, but Texas requires child workers to undergo Sexual Abuse Prevention Training, and that extends to week-long church camp staff. Thus, I’ve gone through the training for the last 4-5 years. It includes the statistic that more abusers are situational offenders, meaning they will offend if they see an opportunity. Since we cannot always know who might abuse, one goal of prevention is to provide no opportunity.

Churches can therefore enact such policies as:

  • having two adults present for youth and children activities
  • installing windows in all classroom and office doors
  • avoiding imbalance of power (like an adolescent left alone with a preschooler; sad to say, perhaps half of child abuse is committed by an adolescent)
  • conducting routine background checks of all staff and volunteers
  • requiring all staff and volunteers to undergo sex abuse prevention training
  • providing a clear set of steps to pursue if/when abuse is reported

We should be leading the way of best practices for protecting our members, especially children. As Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (Matthew 19:14). We should do nothing that hinders our children from embracing the kingdom of God.

Honestly, the need for ministries like mine would be substantially less if the Church did a better job at handling sexuality in so many ways. But among all the things we struggle with, this is where my heart most breaks — where we have historically gotten things most wrong: We cannot allow the Church to be used by abusers as a gathering place for their victims. We have to fight sexual sin everywhere we find it, but most especially in our sanctuaries.

We cannot allow the Church to be used by abusers as a gathering place for their victims. We have to fight sexual sin everywhere we find it, but most especially in our sanctuaries. Click To Tweet

May God show us the way.

41 Replies - Leave a Comment

Do You Check Your Phone During Sex?

Stuart Tutt of Something to Stu Over recently shared a statistic with several of us marriage bloggers. He’d heard a report on the radio that “about 10 percent of couples actually check their phone during sex if they get a notification.”

This spawned an interesting conversation among several of us in which we posited why someone might do this, and what other aspects of our devices can be distracting — like the screen light flashing on or off.

Then I jokingly challenged the fabulous author of the site Christian Friendly Sex Positions, who also provides the illustrations for the Ultimate Intimacy app, to come up with device-friendly positions for those who just don’t think the notification can wait.

And wouldn’t you know it? He rose to the challenge! So peppered throughout this post are his illustrations, and you’ll just have to keep reading to see them all. (Yes, please read my words interspersed between his illustrations. Tempting as it may be to just scroll… 😉 )

Good reasons to check your phone

You can read more about the research Stu mentioned here, but I contend there actually are some good reasons to check your phone during sex. For instance:

  • Your driving-age child is on the road and is supposed to text when he arrives at his destination. A mama’s mind might relax and enjoy the sex more once she’s checked that notification and knows her family is safe.
  • You’re referencing the Christian Friendly Sex Positions website, Ultimate Intimacy App, or — best of all — your ebook copy of Hot, Holy & Humorous: Sex in Marriage by God’s Design for ideas and instructions.
  • You forgot to turn off the volume, so when it sounds at that inopportune moment, you reach over to mute any further notifications.

Not-so-good reasons to check your phone

Your team is playing.

This is your alma mater. Your fantasy football picks are riding on the outcome. C’mon, it’s the World Cup! The last time you ignored a game, the other team won — so clearly, you’re the lucky charm.

Checking the Score position — when he absolutely must see how his team is doing in the game.

I can just hear her saying, “Why did you pause? Is that clicking I hear? Wait, what are you doing back there!” Not your best move, guys.

That two to three-hour game can be put on hold for a period of time to give full attention to your spouse, showing your beloved that you value them ahead of all but God. Even ahead of … gasp! … sports.

Exception: Your team is the Astros playing in the World Series. At least, that’s an exception in my Houston area, in which case sex might look more like this:

Checking the Score Together Position

Your social media site pinged you.

Did you know that FOMO is an actual word? It’s an anagram that stands for Fear Of Missing Out and is described by Oxford Dictionaries as “anxiety that an exciting or interesting event may currently be happening elsewhere, often aroused by posts seen on social media.”

Thankfully, very few are actually addicted to social media, but plenty of people have created habits whereby they check their social media sites so often that it disrupts other real-life activities. Like … for example … SEX.

12 More Likes Position — when she must check her social media site

I’ll let you in on a little secret about social media. It’s like a soap opera: You can miss a day, jump back in, and catch up really quick. If there’s a huge event, they’ll still be talking about it when your lovemaking session is done. And there’s this neat feature whereby you can scroll backward to see anything you missed!

Ignore the phone and instead give yourself and your spouse reasons to 👍 , ❤, and 😮 your sexual encounter.

A news story just popped up.

The news cycle is down to minute-by-minute, and if you don’t know what’s happening in the world, what kind of citizen are you? Not to mention that the universe yearns to hear your opinions on every latest political event — meaning you must stay on top of the news feed.

News You Can’t Use Position — when the news cycle won’t wait

Consider this a public service. I’ll summarize the news for you: The United States Congress thought about doing something, but didn’t. Your taxes are too high, and your services for that money are too low. The Middle East is in conflict. People in countries we cannot pronounce and/or locate on a map are engaged in war, famine, or hardship. Someone’s secret sins were discovered, and now they will either pay for it, use the shameful revelation to get a book deal, or both. A woman somewhere, somehow made a fashion faux pas that will give the media something to talk about for the hours they might otherwise use to cover something else just as trivial.

Okay, that’s not quite as detailed as you might like, but it should be enough to get you through your next sexual rendezvous without checking your phone. If you do decide to look at the screen, consider yourself unfair and imbalanced.

Family or close friends are trying to reach you.

“But if I don’t reply, she’ll just keep texting,” you say. After all, this is the person who:

  • nursed you back to health after your last surgery
  • was your best friend throughout college
  • shared a room with you throughout childhood
  • gave you life!

How can you ignore the people you love? And besides, it will only take a moment to type out: “Yes, I’m fine. TTYL.”

Hold On, It’s My Mom Position — when your family just can’t wait

Again, unless it’s a matter of life-or-death — like your driving-age child is on the road or your parent is dying — it really can wait. If your friends and family cannot be put on hold for the time it takes to give full intimate attention to your spouse, you need to reflect back on those vows you took to put your beloved ahead of all others. (Excepting God, of course.)

In short, leave and cleave, baby! Leave. And. Cleave.

Because Siri is secretly your best friend.

Or Alexa. Or Bixby. Whatever device you have, I understand feeling like it’s an extension of your right arm. My husband and I went on a date recently, and I forgot my phone. He was shocked: “You’re never without your phone.” Well, not never, I wanted to answer. But he had a point in that I now choose pants, shorts, skirts, and even robes that have pockets so I’ll have a spot to hold my phone while I walk around. And I wear headphones like a necklace.

But seriously, the following is not cool.

Siri Interruptus Position — when you need to put the phone down already!

Can you imagine the Song of Songs couple saying:

He
How beautiful you are, my darling!
Oh, how beautiful!
Your eyes are doves.

She
How handsome you are, my beloved!
Oh, how charming!
And our bed is verdant.

He
Hold that thought — our phones are pinging!

(Song of Songs 1:15-16.)

Set the phone side, turn off the notifications, and focus on your beloved. Remember: I belong to my beloved, and his desire is for… his phone? No. It’s “I belong to my beloved, and his desire is for me” (Song of Songs 7:10).

The good news about the 10% who check their phone during sex … is that 90% of us don’t. If you’ve interrupted sex for the sake of your mobile device or been tempted, however, you might want to consider how to keep that from happening again. Make a habit of setting the phone aside, turning of off the volume, and giving sex with your spouse your full attention.

Ultimate Intimacy App Banner

24 Replies - Leave a Comment

Why Abuse in the Church Makes Me Crazy

You want to know what breaks my heart and gets me angry at the same time? Abuse. That’s it: just abuse. Domestic abuse, sexual abuse, child abuse.

My stomach turns at the stories of what people have endured at the hands of their fellow human being, whether it’s a prisoner of war tortured by his captors or a vulnerable child preyed upon by a family member.

It’s what poet Robert Burns referred to as “man’s humanity to man,” in his poem Man Was Made to Mourn. Here’s just that stanza:

Many and sharp the num’rous ills
Inwoven with our frame!
More pointed still we make ourselves,
Regret, remorse, and shame!
And man, whose heav’n-erected face
The smiles of love adorn,
Man’s inhumanity to man
Makes countless thousands mourn!

Yep. Truth.

But just when I think my heart cannot break any more from the pain and heartache some of my fellow sisters and brothers have experienced, something even more awful occurs: Some in the Church—my beloved family—allow and even accommodate abuse.

This is on my mind today as the Southern Baptist Convention convenes in Dallas. I know a lot of Southern Baptists, and by and large, they are great people with whom I can easily fellowship. However, they have been plagued in the last few years with issues regarding leaders who overlooked or tacitly condoned abuse (e.g., here, here, and here).

So today as the SBC meets, they will be greeted with the For Such a Time as This Rally, a protest organized by people concerned about the way women and abuse survivors have been treated by church leadership.

But let’s face it: This isn’t just the Baptists. I’ve heard such stories from other denominations, and they include such actions from church leaders as:

  • Telling a victim they must forgive their rapist or abuser immediately after the crime
  • Stating or insinuating that a victim’s dress or behavior caused their rape or abuse
  • Counseling an abused spouse to stay in a marriage; in particular, telling wives their response should be to “submit to your husband”
  • Advising that abuse be kept quiet so that we won’t hurt the abuser’s family or dilute our witness to others
  • Not reporting abuse to authorities, which is against the law in the US
  • Explaining away abuse incidents in a leader’s past and allowing them to continue serving
  • Not fully investigating abuse accusations against a leader because “I know him, and he’s a good man”

God has a heart for the oppressed, and His people should take up their cause with fervor!

God has a heart for the oppressed, and His people should take up their cause with fervor! #ChurchToo Click To Tweet

“You, Lord, hear the desire of the afflicted;
you encourage them, and you listen to their cry,
defending the fatherless and the oppressed,
so that mere earthly mortals
will never again strike terror” (Psalm 10:17-18).

Jesus quoted the book of Isaiah when He came into the synagogue:

“‘The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.’

“Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, ‘Today this scripture is fulfilled in your hearing.‘”

And as Psalm 9:9 says: “The Lord is a refuge for the oppressed, a stronghold in times of trouble.” The Church should be the physical representation of that refuge.

This is a broken world, so evil people will continue to sin against their fellow humans. Man’s inhumanity to man will continue until Christ comes again and God delivers final judgment. Yet we have opportunities to be part of the problem or part of the solution.

Man's inhumanity to man will continue until Christ comes again and God delivers final judgment. Yet we have opportunities to be part of the problem or part of the solution. Click To Tweet

We are not all church leaders, but at some point in our lives, we will be faced with seeing or learning about the abuse of someone in our midst. How will we respond?

I haven’t always responded the way I wish I had. In my younger years, I sometimes felt helpless and ignorant about what to do. Which is why I want to encourage all of us to do better — to think clearly about this issue before it happens, to know which side we will stand on, to vow in our hearts and before our God that we will defend the oppressed.

But why is a Christian sex author talking so vehemently about this subject? Well, abuse has always made me crazy. But since taking on this ministry, I’ve heard from many women, and a few men, who were abused. Some as children, some by a spouse, some by a stranger.

All of them were deeply hurt by their experience, but what seems to have really made the difference between those who still feel the wounds and those for whom the wounds became scars is the response to what happened. Were they surrounded by support?

Now, of course the victim has a part in recognizing and reporting the abuse — that is, getting help — but once they come forward, the reactions of others matter a great deal in whether they will be able to find healing and hope.

As Christians, we should be the best at embracing the hurting among us. Because that’s exactly what Christ would do!

I cannot in good faith come here and talk about how to have a great sex life in your marriage without addressing that some have abuse in their past, or their present, that makes this nearly impossible. How can you open up your body to someone in the most vulnerable way possible when your body was damaged and discarded by an abuser? Yes, you can get there, but you must first address the abuse.

So here we are: With an opportunity to reach out to hurting people, to mourn with those who mourn, to be a refuge in the storm. When it’s our turn to stand up for the oppressed or look the other way, what choice will we make?

Speaker Fee Waived for 2018!

35 Replies - Leave a Comment